Khayaban - خیابان
http://ojs.uop.edu.pk/khayaban
<p><strong>خیابان جامعہ پشاور کا تحقیقی مجلہ ہے۔خیابان کا اجرا مئ ۱۹۵۸ میں ہوا تھا۔ ۲۰۱۹ء تک اس کے ۴۰ شمارے شائع ہو چکے ہیں۔ خیابان اپنے معیار اور مواد کے حوالے سے پوری اردو دنیا میں منفرد مقام کا حامل ہے ۲۰۰۶ سے خیابان کو نئے انداز میں ششماہی تحقیقی مجلہ بنا دیا گیا ہے۔ خیابان ہائر ایجوکیشن کمیشن پاکستان سے منظور شدہ ہے اور آئی۔ سی۔ آئی انڈکسٹ ہے۔ اس میں شائع ہونے والے تمام مقالات مشاورتی بورڈ سے منظور کروائے جاتے ہیں۔</strong></p> <p> </p>Department of Urdu, University of Peshawaren-US Khayaban - خیابان1993-9302ابو الفضل صدیقی کے ناول’’ ترنگ ‘‘میں مسکرات
http://ojs.uop.edu.pk/khayaban/article/view/2265
<p>Abu al-Fazl Siddiqi is a distinctive Urdu novelist who, in his novel Tarang, has portrayed the impact of drugs on the human mind and body. In this novel, he presents characters from rural society who use various types of narcotics such as opium, hashish, gutka, tobacco, alcohol, and betel leaf. Due to addiction, their lives fall into ruin. These characters lose their social relationships, wealth, and health. The novel highlights the tragic consequences arising from the harmful effects of drug use, bringing to light the deeper significance of this social issue.</p>Khayabanمحمد عقیل ارشدڈاکٹرفرزانہ کوکب
Copyright (c) 2025 Khayaban; محمد عقیل ارشد, ڈاکٹرفرزانہ کوکب
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2026-01-012026-01-015002مختار مسعود کا انتقادی نقطہ نظر بحوالہ حسرت موہانی (شخصیت):تحقیق و تنقید
http://ojs.uop.edu.pk/khayaban/article/view/2271
<p>This paper critically examines Mukhtar Masood’s perspective on the personality of Maulana Hasrat Mohani as presented in Awaz-e-Dost. Masood, known for his balanced, scholarly, and insightful approach, evaluates Hasrat Mohani through literary, political, spiritual, and personal lenses. The study highlights Masood’s view that Hasrat was a multidimensional figure who simultaneously excelled in politics, Sufism, and poetry. His resilience during imprisonment, unwavering commitment to truth, and active role in the freedom movement reflect a life of integrity, struggle, and moral courage.Masood’s critique further uncovers Mohani’s deep devotion to religious discipline, his spiritual progression, and his austere personal life. In the realm of poetry, Masood praises Hasrat’s simplicity of language, spontaneous expression, innocent wit, and his successful integration of the Delhi and Lucknow literary traditions. He admires Hasrat’s ability to portray love, longing, and inner emotional states with clarity and freshness, while maintaining modesty and sincerity.The paper also illustrates how Masood combines textual evidence with interpretive critique, revealing both his literary taste and deep understanding of poetic tradition. By analyzing themes such as love, longing, spiritual devotion, and the balance between softness and intensity, Masood presents a complete and dignified portrait of Hasrat Mohani.Overall, the study concludes that Mukhtar Masood’s analysis not only enriches the understanding of Hasrat Mohani’s character and poetry but also demonstrates Masood’s own critical strength, objectivity, and refined literary sensibility.</p>Khayabanحفصہ گلڈاکٹر سلمان علی
Copyright (c) 2025 Khayaban; حفصہ گل, ڈاکٹر سلمان علی
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2026-01-012026-01-015002"اقبال اور مشرقی " از ڈاکٹر ظہور احمد اعوان کا تحقیقی و تنقیدی جائزہ
http://ojs.uop.edu.pk/khayaban/article/view/2283
<p>This article presents a critical and analytical review of the book Iqbal aur Mashriqi authored by Dr. Zahoor Ahmad Awan. The study examines the research methodology and critical approach adopted by the author, with particular focus on how effectively he highlights and interprets the ideological and intellectual differences between Allama Mashriqi and Allama Iqbal. After a close evaluation of the book, the article analyzes the extent to which Dr. Zahoor Awan succeeds in presenting these differences in a balanced and scholarly manner. Since the primary objective of the book is to refute the objections raised against Allama Iqbal, this article also assesses how convincingly and fairly the author defends Iqbal’s intellectual and philosophical stance. Given the significance of the subject, the book holds considerable academic importance, and this article attempts to determine how far the researcher has been able to do justice to the topic through sound argumentation, evidence, and critical insight.</p>Khayabanشریف الدینپروفیسر ڈاکٹر محمد عباس
Copyright (c) 2026 Khayaban; شریف الدین
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2026-01-012026-01-015002جدید اردو نظم میں سماجی شعور
http://ojs.uop.edu.pk/khayaban/article/view/2233
<p>This article explains how modern Urdu nazm shows social awareness by discussing issues like class differences, political injustice, human freedom, and social change. The Progressive Writers’ Movement greatly influenced this form of poetry and turned it into a voice of resistance and social criticism. By looking at the works of Iqbal, Faiz, Jalib, Faraz, Sahir, and others, the study shows how Urdu poetry represents people’s struggles and encourages social and intellectual awakening. The article concludes that modern Urdu nazm is not just poetry, but also a reflection of the social and political conditions of its time.</p>Khayabanڈاکٹر انتل ضیانوشین مہمند ڈاکٹر زینب شاہ
Copyright (c) 2025 Khayaban; ڈاکٹر انتل ضیا, نوشین مہمند , ڈاکٹر زینب شاہ
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2026-01-012026-01-015002سیّد معراج جامی کی نعت نگاری
http://ojs.uop.edu.pk/khayaban/article/view/2272
<p>Syed Meraj Jami is one of the few writers in the modern Urdu Literature, the who began their literary activities during the second decade of the establishment of Pakistan and proved themselves to be at a commendable literary position after half a century of continuous writing. Meraj Jami’s family name is Syed Meraj Mustafa Hussain Hashmi. He was born on March 12, 1955, in Lahore. He has expressed his ideas in poetry as well as prose. “Rozan-e-Khyaal” is his first poetry collection which was published in 1992. “Meraj-e-Aqeedat” is collection of his Naats published in 2013. In this article, the researchers have given a detail description of Syed Meraj Jami’s Naatia Poetry.</p>Khayabanڈاکٹر صاحب خاناکبر علی
Copyright (c) 2025 Khayaban; ڈاکٹر صاحب خان, اکبر علی
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2026-01-012026-01-015002ڈاکٹر وزیر آغاکی نظموں میں دھر تی کا تصور
http://ojs.uop.edu.pk/khayaban/article/view/2239
<p>The 'Concept of Territorialism' ( (دھرتی کا تصورin the poetry of Dr. Wazir Agha delves into the profound human experience of belonging and the universal yearning for connection to our civilizational roots. This paper explores how Wazir Agha frames the Earth not just as landscape, but as the beating heart of humanity's shared consciousness, linking us to deep, ancestral memories. He courageously confronts the spiritual poverty and emotional detachment inflicted by modern materialism, highlighting the tragedy of the contemporary individual who feels increasingly alienated and adrift.</p> <p>Through powerful symbolism, his poetry gives the Earth a voice and a body a personified being those shares and suffers alongside human crises. The Earth becomes a mirror reflecting our lost connection. Ultimately, this research reveals that Wazir Agha's territorialism is a plea for reconciliation and return. It offers a deeply humanistic pathway to mend the fractured relationship between the self and the soil, providing a profound sense of continuity that embraces the sorrows of the past while grounding the hopes for a sustained human<strong> future.</strong></p>Khayabanڈاکٹر فریدہ عثمان ڈاکٹر نیلم ڈاکٹر فاطمہ حیات
Copyright (c) 2025 Khayaban; ڈاکٹر فریدہ عثمان, ڈاکٹر نیلم , ڈاکٹر فاطمہ حیات
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2026-01-012026-01-015002ردّ الحاد، کلامِ اقبال کے تناظر میں
http://ojs.uop.edu.pk/khayaban/article/view/2280
<p>Allama Iqbal is one of the prominent Urdu and Persian poets of the 20th Century who openly criticized the negative aspects of Western civilization. Among these intellectual movements of Western civilization there is also atheism. It is no secret that the religion of Islam is the center of his poetry and atheism rejects religion. This is a rational attitude in which the existence of God is denied and attempts are made to prove through rational arguments that the universe has always existed and will always exist. Iqbal’s entire poetry rejects this attitude and declares that this universe is the creation of God and is running by His command. In this research paper, an attempts has been made to aplly the theoretical discussions of atheism to iqbal’s words so that Iqbal’s thoughts regarding atheism can be understood.</p>Khayabanڈاکٹر جواد احمدڈاکٹر محمد عثمانڈاکٹر مہ وش رحیم
Copyright (c) 2025 Khayaban; ڈاکٹر جواد احمد, مس رو بینہ مشال , ڈاکٹر مہ وش رحیم
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2026-01-012026-01-015002مصنوعی ذہانت اور تخلیقی عمل:تشریح و تعبیر
http://ojs.uop.edu.pk/khayaban/article/view/2236
<p class="s9"></p> <p class="s12"><span class="s10"><span class="bumpedFont15">Since artificial intelligence has become highly significant in human life and even in human creativity, no amount of writing on this topic can be sufficient. This research article focuses on the relationship and distinctions between artificial intelligence and the creative process. It addresses numerous questions that arise regarding artificial intelligence and creativity, such as: the difference between the creative process and creations by artificial intelligence, the distinctions between AI and human creativity, whether AI-generated creations can be considered literature, and what fundamentally differentiates human existential creation from that of artificial intelligence</span></span></p>Khayabanمنصور خانڈاکٹر صدف عنبرین منتظر احمد
Copyright (c) 2025 Khayaban; منصور خان
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2026-01-012026-01-015002محمد سفیان صفی کی شاعری کے فکری رحجانات:ایک تجزیاتی مطالعہ
http://ojs.uop.edu.pk/khayaban/article/view/2282
<p>Muhammad Sufyan Safi who belongs to Hari Purr, Hazara is known as a poet who is standard bearer of modern mannerism. Hitherto his two printed books named "Poon Ye Bheid Bta" and "Usay Chand Gungunay" have been brought into public view. Philosophical conscience, religious perception, thematic mysticism, romantic tradition, political and social conscience along with many other contemporary themes are evident from his poetry. Maturity of artistic conscience accompanied with thoughtful attitudes grants him a unique writing style which is special to his personality. His affection for Islam, his inclination towards the very concept of nation, his pure love for Muslim Ummah and feelings of sympathy, spiritual and emotional allegiance and patriotism for Pakistan and an ever penetrating desire to do something only for the sake of his country are amongst many other themes that provide Sufyan Safi's Nazem and Ghazal with a distinctively attractive style.</p>Khayabanڈاکٹر راحیلہ بی بی ڈاکٹر سلمی لیکچرار ڈاکٹر رقیہ بانو
Copyright (c) 2025 Khayaban; ڈاکٹر راحیلہ بی بی , ڈاکٹر سلمی لیکچرار , ڈاکٹر رقیہ بانو
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2026-01-012026-01-015002مذہبی عقائد اور ضرب الامثال : تحقیقی جائزہ
http://ojs.uop.edu.pk/khayaban/article/view/2281
<p style="margin: 0in; text-align: justify;"><em><span style="font-size: 13.0pt;">Religious teachings and literary traditions both play a vital role in shaping peaceful, morally grounded societies. Religion offers a framework for ethical conduct and personal development, while literature especially in the form of proverbs, and provides a powerful means for individuals to express deep, often complex thoughts with clarity and grace. Across cultures and languages, proverbs have long served as a memorable and effective tool for passing down important life lessons, religious insights, and collective experiences from one generation to the next.</span></em></p> <p style="margin: 0in; text-align: justify;"><em><span style="font-size: 13.0pt;">In religious traditions, core beliefs form the very foundation of faith. Some doctrines are so central that embracing them is considered essential to being part of a particular religious community. These foundational ideas often find expression in the succinct and impactful language of proverbs.</span></em></p> <p style="margin: 0in; text-align: justify;"><em><span style="font-size: 13.0pt;">This article explores the cultural and communicative significance of proverbs, focusing on how they reflect and reinforce key religious and moral teachings. By examining well-known proverbs rooted in the major faiths of the Indian subcontinent (particularly Hinduism and Islam) the study highlights how these expressions continue to shape ethical thinking and spiritual understanding in everyday life.</span></em></p> <p style="margin: 0in; text-align: justify;"><em><span style="font-size: 13.0pt;"> </span></em></p>Khayabanڈاکٹر ندیم حسن ڈاکٹر عباد الرحمٰن ڈاکٹر فیصل محمود
Copyright (c) 2025 Khayaban; ڈاکٹر ندیم حسن , ڈاکٹر عباد الرحمٰن , ڈاکٹر فیصل محمود
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2026-01-012026-01-015002